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Ideally, the focus group should have elicited random participants for more accurate and generalizable results. Zia propagated a monolithic Sunni Muslim identity and ideology that has had long-standing ramifications for Islam in Pakistan. Similar to the 18th and 19th century Indian reform movements, Wahhabism emerged as a response to the perceived ignorance of Muslims and their cultural and political decline. The channel was founded by Mumbai-based Islamic preacher, Dr. On one hand, they claim that Islamic teachings and law must guide all spheres of life. The page is actively maintained with graphic religious and moral quotes and liked and commented by sizeable numbers of fans. An elderly man addressed the viewer from a divan set beneath a keyhole arch.

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It involves making two cycles of voluntary prayer and reciting the special istikhara supplication at the end.

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Thus this study seeks to understand how Husain constructs his authority to be an influential voice that speaks for Islam in Pakistan and what makes his audiences invest such authority in him. Inside this garden roam a peacock and rabbits and parrots with clipped wings. Beginning aroundnovelists made a sincerer effort to imagine Muslims without trying to find a detour.

If music is playing in the background [in his programs], it seems to be acceptable. Husain fundraised throughout the month, with the ticker containing details for donations to Mehmooda Sultana Foundation Trust constantly running on the screen. However many scholars have noted the place for resistance and its power to carve out alternative or countercultural forms of identity in the popular reception of media.


Slowly we are accepting things like music, which are against Islamic teachings. The largest growth in the Pakistani media channels has occurred in the number of hour news channels that offer breaking news and headlines on the hour, political talk shows, documentaries, current affairs programming and investigative reports on social issues such as crime, domestic violence and corruption.

To be sure all of these unfold within environments of strongly assertive, sometimes quite coercive social forces that often appear to leave little room for choice or chance. According to the Global Employment Trends Report issued by the International Labour Organisation, the unemployment rate in stood at 5. But allegory is a one-trick pony.

The topic is what is talked or written about. The way all our bodily creations are within our control and are dependent upon us, is exactly the same manner this Earth, the heavens and the everything exists within them are also dependent upon us.

The prizes for answering questions about Islamic faith and history included package tours for Umrah and Hajj.

The process of transcription was further complicated by the need to translate data from Urdu to English. Nasr, V Forces of Fortune: Content analysis was deemed suitable for the purpose of this research as it has an established tradition as a research methodology in studies of mass media. Her nationality, unlike her imaginary testicles, cannot be disposed of. For Aman Ramzan, four episodes were randomly selected from Ramadan But when it comes to religion, we start dithering. Since words are the primary symbol system through which meaning is conveyed and constructed in qualitative research, the role of the researcher in generating accurate and meaningful data through translation processes is paramount.


What do you think? What was that Aazham fitnah? An expanding middle class in the city enjoys access to a wide range of media including cable TV, broadband and 3G services. Firstly, this is an Islam that is not associated with the popular Islam of the illiterate masses. Jamshed acknowledges Maulana Tariq Jameel as his mentor and credits him with rescuing him from, presumably, an unsavoury career. Characteristics of Qualitative research Naturalistic Qualitative research underscores exploring phenomena in naturalistic settings.

The Islamic question and answer shows on TV are very important. Islamic media preachers typically lack the religious educational credentials and professional background of traditional religious scholars.

This is the exact example of this world, the heaven, the Earth and every creation exists within them. In particular, the relationship between new media and communication technologies and religious authority has received increasing attention in the academic community.

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It starts with the basics. Firstly, the research makes clear that translation has occurred and that the researcher is aware of the ethical considerations involved. Their strategies to construct themselves as religious authorities are often based on presenting themselves as ordinary Muslims, who not religkous their audiences are in need of personal reform through religious guidance. Deregulation and blurring of content is by no means unproblematic in Pakistani society.